GOOD MORNING P.O.U.! We hope you’re enjoying your weekend.
We conclude this week’s series on African American Women in the Suffrage Movement with….
MARY BURNETT TALBERT
(September 17, 1866 – October 15, 1923)
Mary Burnett Talbert (September 17, 1866 – October 15, 1923) was an American orator, activist, suffragist and reformer. Called “the best known Colored Woman in the United States,” Talbert was among the most prominent African Americans of her time.
Career
Mary Morris Burnett Talbert was born in Oberlin, Ohio in 1866. As the only African-American woman in her graduating class from Oberlin College in 1886, Burnett received a Bachelor of Arts degree, then called an S.P. degree. She entered the field of education, becoming assistant principal of the Union High School in Little Rock, Arkansas in 1887, the highest position held by an African-American woman in the state. In 1891 she married William H. Talbert, moved to Buffalo, New York, and joined Buffalo’s historic Michigan Avenue Baptist Church.
Talbert earned a higher education degree at a time when a college education was controversial for European-American women and extremely rare for African-American women. When women’s organizations were segregated by race, Talbert was an early advocate of women of all colors working together to advance their cause, and reminded white feminists of their obligations towards their less privileged sisters of color.
Described by her peers as “the best-known colored woman in the United States,” Talbert used her education and prodigious energies to improve the status of Black people at home and abroad. In addition to her anti-lynching and anti-racism work, Talbert supported women’s suffrage. In 1915 she spoke at the “Votes for Women: A Symposium by Leading Thinkers of Colored Women” in Washington, D.C.
During her national and international lecture tours, Talbert educated audiences about oppressive conditions in African-American communities and the need for legislation to address these conditions. She was instrumental in gaining a voice for African-American women in international women’s organizations of her time.
As a founder of the Niagara Movement, Talbert helped to launch organized civil rights activism in America. The Niagara Movement was radical enough in its brief life to both spawn and absorb controversy within the Black community, preparing the way for its successor, the National Association for the Advancement of Colored People (NAACP). Central to the efforts of both organizations, Mary Talbert helped set the stage for the civil rights gains of the 1950s and 1960s.
Talbert’s long leadership of women’s clubs helped to develop Black female organizations and leaders in communities around New York and the United States. Women’s clubs provided a forum for African-American women’s voices at a time when they had restricted opportunities in public and civic life. In both Black and white communities, women’s clubs fostered female leadership.
As a historic preservation pioneer, Talbert saved the Frederick Douglass home in Anacostia, D.C. after other efforts had failed.
Buffalo’s 150-year-old Michigan Avenue Baptist Church, to which the Talbert family belonged, has been named to the United States National Register of Historic Places. Many prominent African Americans worshipped or spoke there. The church also had a landmark role in abolitionist activities. In 1998, a marker honoring Talbert, who served as the church’s treasurer, was installed in front of the Church by the New York State Governor’s Commission Honoring the Achievements of Women.
In October 2005, Talbert was inducted into the National Women’s Hall of Fame in Seneca Falls, NY. She is also remembered around the United States as the namesake of clubs and buildings.
Her honors include:
- National Association of Colored Women (NACW) branches named after her in Buffalo, NY; Detroit, MI; Gary, IN; and New Haven, CT;
- City Federation of Women’s Clubs named after her in Florida and Texas;
- Talbert Hall at the University at Buffalo;
- Talbert Mall Housing Development (later renamed Frederick Douglass Towers), Buffalo, NY; and
- Mary B. Talbert Hospital (merged with Booth Memorial Hospital, later taken over by Cleveland Metropolitan Hospital), Cleveland, OH.
Talbert died on October 15, 1923 and is buried in Forest Lawn Cemetery (Buffalo). A small collection of Talbert family papers survives in the library collection of the Buffalo and Erie County Historical Society.[1]
Progressive Era Historical Background
The period in United States history commonly referred to as the Progressive Era spanned from 1890-1920. It represented a progressive shift in what Axinn and Stern (2005) refer to as “the lines between the countryside and the city, between workers and the middle class, between foreigners and native-born, and between men and women” (Axinn & Stern, 2005, p. 127). Not mentioned in this shift is the gruesome treatment of African-Americans under the Southern “Jim Crow” laws which excluded Blacks from political, economic, public, and educational spheres of influence.
These measures represented a tightening of oppressive politics and an era of social subservience, which arguably lasts into the present time. Discriminatory efforts took shape in black segregation in white social settings and strategically limiting Blacks right to vote with a combination of the grandfather clause, poll taxes and violent efforts at voting sites (Woloch & Johnson, 2009). Progressive era political reform was seen as necessary, but changing the attitudes and actions toward Blacks in the South was not on this political agenda.
The hostile environment of the South combined with the loss of jobs and the threat of lynching, encouraged the migration of many Blacks to the north. It is estimated that from 1890 to 1910, roughly 200,000 African Americans left the South and this number continued to increase during World War I (Woloch & Johnson, 2009). The move north represented employment opportunities in the textile industry, in large factories, automobile production and the famed meat packing industry of New York, but were still not from the harassment and discrimination that characterized this period of being Black in America. Axinn and Stern (2005) surmise that “the Black population was generally unaffected by reform activities and the social welfare benefits that resulted from them. In an era marked by economic progress and social mobility, the group remained poor and powerless” (Axinn & Stern, 2005, p. 132).
Despite the bleak picture painted by Axinn and Stern, African-American leadership was not at a shortage and “powerless” certainly does not describe the Black pioneers of this era. Notable Black change agents including Booker T. Washington, W.E.B. Du Bois, Ida B. Wells and Mary McLeod Bethune helped lead the fight for Black equality and opportunity. Similarly influential but less well noted activists include Mary Church Terrell, Nannie Helen Burroughs and Mary Morris Burnett Talbert, who is a noted international activist, educator, leader and social reformer. In a 1916 speech Talbert states, “no Negro woman can afford to be an indifferent spectator of the social, moral, religious, economic, and uplift problems that are agitated around [her]” (Williams, 1994). Her life’s work embodies these principles of dedication and hard work to improve the plight of Blacks and all people during this era.
A Summary of Mary Talbert’s Accomplishments
- Founded in 1901 the Christian Culture Congress, a literary society and forum, bringing nationally prominent Black leaders such as W. E. B. Du Bois and Mary Church Terrell to Buffalo to speak at the Michigan Avenue Baptist Church.
- Protested the exclusion of Blacks from the 1901 Pan-American Exposition Planning Commission, which resulted in the inclusion of a Negro Exhibit to feature cultural and economic achievements of African Americans. Also in 1901, lectured at the Biennial Conference of the National Association of Colored Women’s Clubs (NACWC) in Buffalo; instrumental in local arrangements
- Joined the Phyllis Wheatley Club, the first club in Buffalo to affiliate with the NACWC, eventually served as the club’s president
- Co-organized the Niagara Movement, a precursor to the National Association for the Advancement of Colored People (NAACP) and the beginning of 20th century American civil rights activism
- Co-founded Buffalo’s first chapter of the NAACP in 1910, as well as NAACP chapters in Texas and Louisiana; elected Board member and vice president of the NAACP; served as National Director of the NAACP Anti-Lynching Campaign in 1921; eighth recipient and first woman to be awarded the highest honor by the NAACP, the Spingarn Medal.
- Served as a Red Cross nurse and YMCA secretary in Romagne, France during World War I; offered classes to African-American soldiers; sold thousands of dollars of Liberty Bonds as a traveling speaker served on the Women’s Committee of National Defense.
- Appointed to the Women’s Committee on International Relations, which was responsible for selecting female nominees for positions in the League of Nations
- Joined the Empire State Federation of Colored Women as a Charter Member, eventually serving as the Federation’s Parliamentarian and President.
- Elected President (1916–1921) of the NACWC; represented the NACWC as the first African-American delegate to the International Council of Women (ICW) at their 5th congress in Norway in 1920
- Restored the Frederick Douglass home in Anacostia, D.C.; elected president-for-life of the Frederick Douglass Memorial and Historical Association
- Lectured in 11 European nations on the conditions of African-Americans in the United States, earning extensive press coverage.
- Cofounded the International Council of Women of the Darker Races in Washington, D.C., in 1922
- First Worthy Matron of Naomi Chapter No.10 Prince Hall Order Eastern Star, subordinate chapter of Eureka Grand Chapter Prince Hall Order Eastern Star Inc. State of NY