Among Eastern Orthodox Christians this sharing is accompanied by the proclamation "Christ is risen!" [211][212][213] Her medieval role as a patron and advocate became minimized[211] and her penitence became regarded as her most important aspect, especially in France and in the Catholic portions of southern Germany. [10] Instead, it received its title because it is about her. [274] The Mass and Liturgy of the Hours (Divine Office) remain the same as they were, except that a specific preface was added to the Mass to refer to her explicitly as the "Apostle to the Apostles". I am glad and blythe that St Jerome should say so". [240], In medieval depictions Mary's long hair entirely covers her body and preserves her modesty (supplemented in some German versions such as one by Tilman Riemenschneider by thick body hair),[243][244] but, from the sixteenth century, some depictions, like those by Titian, show part of her naked body, the amount of nudity tending to increase in successive periods. [67][68][69] The angel told them that Jesus had risen from the dead. [195] They were sometimes thought to be the couple at the Wedding at Cana, though the Gospel accounts say nothing of the ceremony being abandoned. [320] The extremely late Greater Questions of Mary, which has not survived, allegedly portrayed Mary not as Jesus' wife or partner, but rather as an unwilling voyeur. Pope Gregory's Easter sermon resulted in a widespread belief that Mary Magdalene was a repentant prostitute or promiscuous woman. "[136][134][137] This story was supposedly the basis for the Borborite Eucharist ritual in which they allegedly engaged in orgies and drank semen and menstrual blood as the "body and blood of Christ" respectively. There are no textual variants in extant New Testament manuscripts to contradict this,[301] and thus no physical evidence of this hypothetical earlier document. (Plots & Theme), Episode 2 Guide: Philip, Nathanael, & Matthew, Episode 3 Guide: Life Among the Disciples of Jesus, Episode 4 Guide: Simon the Zealot & the Man at the Bethesda Pool, Episode 5 Guide: Mary's Demons & the Destiny of John the Baptist, Episode 8 Guide: Judas, Matthew, & the Sermon on the Mount, Episode 1 Guide: Mary Magdalene, Lilith, and the Redeemer, Episode 2 Guide: Mary Magdalene, Nicodemus, and Shabbat, Episode 3 Guide: Depicting Jesus in Art, Film, and TV, Episode 4 Guide: When Jesus Met Simon (Peter), Episode 6 Guide: Jesus, Shmuel, & the Pharisees. You can find episode one, The Bible includes Mary Magdalene in a list of women who had evil spirits healed by Jesus. [67][68][69] Instead, the women ran away and told no one, because they were too afraid. She had coveted with earthly eyes, but now through penitence these are consumed with tears. In The Chosen, when we first meet Mary Magdalene, most of the characters refer to her as Lili. [246] As Gothic painted crucifixions became crowded compositions, the Magdalene became a prominent figure, with a halo and identifiable by her long unbound blonde hair, and usually a bright red dress. However, Luke refers to Mary earlier in his account of . If you try it out, please let me know how it goes and if you have any feedback! [215] Estates of nobles and royalty in southern Germany were equipped with so-called "Magdalene cells", small, modest hermitages that functioned as both chapels and dwellings, where the nobility could retreat to find religious solace. [47] John 19:3942 does not mention any women present during Joseph's burial of Jesus,[47] but does mention the presence of Nicodemus, a Pharisee with whom Jesus had a conversation near the beginning of the gospel. [307] There is no historical evidence (from the canonical or apocryphal gospels, other early Christian writings, or any other ancient sources) to support these statements. [180][181] At first, the existence of the skeleton was merely asserted,[181] but, in 1265, the monks made a spectacular, public show of "discovering" it[181] and, in 1267, the bones were brought before the king of France himself, who venerated them. [175] Some manuscripts of the sermon record that Mary's parents were named Syrus and Eucharia[176] and one manuscript goes into great detail describing her family's purported land holdings in Bethany, Jerusalem, and Magdala. The Chosen Season 3: What to Expect & How to Watch, The Chosen Season 3 Episode 1 & Episode 2: Reaction and Analysis, The Chosen Season 3 Episode 3: Recap, Review, & Analysis, The Chosen Season 3 Episode 4: Recap, Review, & Analysis, The Chosen Season 3 Episode 5: Recap, Review, & Analysis, The Chosen Season 3 Episode 6: Recap, Review, & Analysis, The Chosen Season 3 Episodes 7 & 8: Recap, Review, & Analysis, The Chosen Season 3 Episodes 1 & 2: Questions to Discuss Before the Premiere, Preparing for The Chosen Season 3: 7 Episodes to Watch, I am the Law of Moses (The Chosen Season 3 Controversy), Little James in The Chosen & Scripture ***Season 3***, Pontius Pilate & his Wife in The Chosen ***Season 3***, Judas in The Chosen ***Season 3 Update***, Matthew in The Chosen ***Season 3 Update***, Simon and Andrew in The Chosen ***Season 3 Update***, Lilith, Demons, & Evil Spirits in The Chosen, Simon the Zealot & Nathanael in The Chosen, Quintus, Gaius, and the Romans in The Chosen, Episode 8 Guide: The Feeding of the 5,000. After sharing that information, you can ask: What stuck out to you about Mary Magdalene's depiction in The Chosen? Just long enough to make this point: Adaptations often add, change, and leave out details, because what works in a book isn't always the same as what works in television or film. [218] Edgar Saltus's historical fiction novel Mary Magdalene: A Chronicle (1891) depicts her as a heroine living in a castle at Magdala, who moves to Rome becoming the "toast of the tetrarchy", telling John the Baptist she will "drink pearls sup on peacock's tongues". [36], Since Mary is listed as one of the women who supported Jesus' ministry financially, she must have been relatively wealthy. [108][98] Two of the sayings reference a woman named "Mary", who is generally regarded as Mary Magdalene. [133][136][135][137] Epiphanius says that the Greater Questions of Mary contained an episode in which, during a post-resurrection appearance, Jesus took Mary to the top of a mountain, where he pulled a woman out of his side and engaged in sexual intercourse with her. According to Gospel of Luke,[26] Jesus exorcised "seven demons" from Mary Magdalene. [86], In his book published in 2006, Ehrman states that "it appears virtually certain" that the stories of the empty tomb, regardless of whether or not they are accurate, can definitely be traced back to the historical Mary Magdalene,[87] saying that, in Jewish society, women were regarded as unreliable witnesses and were forbidden from giving testimony in court,[88] so early Christians would have had no motive to make up a story about a woman being the first to discover the empty tomb. Although the work is popularly known as the Gospel of Mary, it is not classed as a gospel by some scholars, who restrict the term 'gospel' to texts "primarily focused on recounting the teachings and . [36] By contrast, that Mary's exorcism receives little attention may indicate that either Jesus performed it privately or that the recorders did not perceive it as particularly dramatic. [16][34][35] The Gospels writers normally relish giving dramatic descriptions of Jesus' public exorcisms, with the possessed person wailing, thrashing, and tearing his or her clothes in front of a crowd. The Bible never mentions "the Red Quarter." . [106] The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. [55][75] Nonetheless, the details of the accounts differ drastically. [234][235][236] Instead, the film portrays her as Jesus' closest disciple[234][235][236] and the only one who truly understands his teachings. Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. In The Chosen, we see a brief flashback during Season 1, Episode 1 that strongly implies that Mary was raped by a Roman soldier. In chapter 8, when the Pevensie children are speaking to Mr. and Mrs. Beaver, they learn that a human must rule Narnia, and while she claims to be human, the White Witch is not at all human. [16][19][20] Mary was, by far, the most common Jewish given name for girls and women during the first century,[16][c][21] so it was necessary for the authors of the gospels to call her Magdalene in order to distinguish her from the other women named Mary who followed Jesus. [183] Charles II commissioned the building of a new Gothic basilica on the site and, in return for providing accommodation for pilgrims, the town's residents were exempt from taxes. Episode 8 Guide: The Woman at the Well, Eden, & Zohara, Christmas with The Chosen: The Messengers, The Chosen Season 2 Controversy (Jesus, the Bible, & the Process of Inspiration), Should Nicodemus Kneel? Mary Magdalen , so called either from Magdala near Tiberias on the west shore of Galilee, or, possibly from a Talmudic expression MNRLA SY`RA NSYYA, i.e." curling women's hair", which the Talmud explains as of an adulteress. Over time, the label stuck and now many adaptations depict her this way. [185][186] The governor and his wife sail for Rome to meet the apostle Peter in person,[185] but their ship is struck by a storm, which causes the wife to go into labor. [6][7][8] Nonetheless, very little is known about her life. [47] Mark 15:40 lists the names of these women as Mary Magdalene; Mary, mother of James; and Salome. In the Gnostic texts, or Gnostic gospels, Mary's closeness to Jesus results in tension with another disciple, Peter, due to her sex and Peter's envy of the special teachings given to her. Even if covered, she often wears only a drape pulled around her, or an undergarment. Mary lived in a village called Magdala on the western shore of the Sea of Galilee. [11][12] The earliest and most reliable sources about her life are the three Synoptic Gospels of Mark, Matthew, and Luke, which were all written during the first century AD. [186] De Voragine gives the common account of the transfer of Mary Magdalene's relics from her sepulchre in the oratory of Saint Maximin at Aix-en-Provence to the newly founded Vzelay;[193] the transportation of the relics is entered as undertaken in 771 by the founder of the abbey, identified as Gerard, Duke of Burgundy. Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them". The creators of The Chosen probably chose this name because it is associated with demons in Jewish traditions. [86] First, it describes an appearance by Jesus to Mary Magdalene alone (as in the Gospel of John),[86] followed by brief descriptions of him appearing to the two disciples on the road to Emmaus (as in the Gospel of Luke) and to the eleven remaining disciples (as in the Gospel of Matthew). [282] Presbyterians honor her as the "apostle to the apostles"[283] and, in the book Methodist Theology, Kenneth Wilson describes her as, "in effect", one of the "first missionaries". (for LOTR: Arwen's bigger role, some action scenes. [145] Origen also preserves a statement from Celsus that some Christians in his day followed the teachings of a woman named "Mariamme", who is almost certainly Mary Magdalene. [322] Ehrman says that, if Jesus had been married to Mary Magdalene, the authors of the gospels would definitely have mentioned it, since they mention all his other family members, including his mother Mary, his father Joseph, his four brothers, and his at least two sisters. Rather, let us praise his greatness, for he has prepared us and made us truly human. By noting how Mary is in the "Red Quarter", The Chosen is implying that she is a prostitute. "[219][220], The common identification of Mary Magdalene with other New Testament figures was omitted in the 1969 revision of the General Roman Calendar, with the comment regarding her liturgical celebration on July 22: "No change has been made in the title of today's memorial, but it concerns only Saint Mary Magdalene, to whom Christ appeared after his resurrection. It is not about the sister of Saint Martha, nor about the sinful woman whose sins the Lord forgave. [249], Noli me tangere (c. 1440-1442), fresco by Fra Angelico, Mary Magdalene Reading (c. 15001510) by Piero di Cosimo, Mary Magdalene (early 1500s) by Ambrosius Benson, Magdalena Penitente (early 1500s) by Giampietrino, Mary Magdalene (1615) by Juan Bautista Mano, Penitent Magdalene (c. 15761578) by El Greco, Mary Magdalene (16151616 or 16201625) by Artemisia Gentileschi, St Mary Magdalene in Ecstasy (c. 16191620) by Peter Paul Rubens, Magdalene with the Smoking Flame (c. 1640) by Georges de La Tour, Christ Appearing to Mary Magdalene (between 1640 and 1650) by Pietro da Cortona, The Magdalene (before 1792) by George Romney, Mary Magdalene (18581860) by Frederick Sandys, Sarah Bernhardt as Maria Magdalena (1887) by Alfred Stevens, Christ and Mary Magdalene (1890) by Albert Edelfelt in a Finnish locale, The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke 7:3650[254] and has always taught that Mary was a virtuous woman her entire life, even before her conversion. [284], Mary Magdalene is remembered in the Church of England with a Festival and in the Episcopal Church with a Major Feast on 22 July. "[145] This may indicate that Mary Magdalene was already being conflated with the "sinful woman" in Luke 7:3650, though Tertullian never clearly identifies the woman of whom he speaks as Mary Magdalene. ", "Patricia Kasten, "A great saint with a big case of mistaken identity". [310] Furthermore, according to Ross King, an expert on Italian art, Mary Magdalene's appearance at the last supper would not have been controversial and Leonardo would have had no motive to disguise her as one of the other disciples,[311] since she was widely venerated in her role as the "apostle to the apostles" and patron of the Dominican Order, for whom The Last Supper was painted. [168][205] Various authors published a flurry of books and pamphlets in response, the vast majority of which opposed Lefvre d'taples. I hope you enjoy them! For the most part, I just clarified who characters were (see my comment above) and occasionally I briefly explained a reference or allusion that was confusing to my youth. She was the woman taken into adultery, whom Christ set free lest the Jews stone her, and she was with Him in three places, in the temple, at the well, and in the garden. [1][148][149] The misconception likely arose due to a conflation between Mary Magdalene, Mary of Bethany (who anoints Jesus' feet in John 11:112), and the unnamed "sinful woman" who anoints Jesus' feet in Luke 7:3650. Can you think of moments when you may need to be reminded that God is with you? They are the first to hear 'He is not here. [233], The 2018 film Mary Magdalene, starring Rooney Mara as the eponymous character, sought to reverse the centuries-old portrayal of Mary Magdalene as a repentant prostitute, while also combating the conspiracy statements of her being Jesus' wife or sexual partner. She was the Samaritan woman to whom He said, "Call thy husband". You may want to warn students beforehand that this episode contains some demonic activity. (She wasn't.) For instance, some have said Mary and Jesus were either lovers and husband and wife. At one point, Jesus says, "Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren". Deathcore band Chelsea Grin released a song called "Lilith" on their 2012 EP, Evolve. In The Chosen, when we first Mary Magdalene in Season 1 Episode 1, she has already been possessed by an evil spirit, Lilith, for some time. [155], In one of his preserved sayings, Gregory of Nyssa (c. 330 395) identifies Mary Magdalene as "the first witness to the resurrection, that she might set straight again by her faith in the resurrection, what was turned over in her transgression. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles". [5] Other Protestant churches honor her as a heroine of the faith. Menu. As I noted above, in the Bible there is no indication that Mary Magdalene was a prostitute. The Gospel of Philip uses cognates of koinnos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. Of Purgatory", "Selected Topics of Comparison in Christianity and the Bah Faith", The Incorrupt Left Hand of St. Mary Magdalene, "Mary Magdalene: Author of the Fourth Gospel? [245] Other isolated depictions occur, but, from the thirteenth century, additions to the Virgin Mary and John as the spectators at the Crucifixion become more common, with Mary Magdalene as the most frequently found, either kneeling at the foot of the cross clutching the shaft, sometimes kissing Christ's feet, or standing, usually at the left and behind Mary and John, with her arms stretched upwards towards Christ in a gesture of grief, as in a damaged painting by Cimabue in the upper church at Assisi of c. 1290. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness. This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men. [295][296] A tibia also kept at Saint-Maximin-la-Sainte-Baume is the object of an annual procession. "[104] Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia [a female deity] has said, but I am afraid of Peter, because he threatens me and hates our gender. Why do you think they were removed? Whether you're studying on your own or with your small group or ministry, Come and See is a perfect resource to help you dig deeper into The Chosen. Why do you think The Chosen is trying to connect episode 1 to what will happen when Jesus is resurrected? [210] John Calvin (1509 1564) not only rejected the composite Magdalene,[210][207] but criticized Catholics as ignorant for having ever believed in it. In the Bible, there is no indication that Nicodemus met Mary Magdalene or that he tried to heal her or exorcise her evil spirits. The Gospel of Thomas, usually dated to the late first or early second century, was among the ancient texts discovered in the Nag Hammadi library in 1945. [127][128] Andrew the Apostle challenges Mary, insisting, "Say what you think about what she said, but I do not believe the savior said this. That is why he loved her more than us. (the Lord), Who is it that says these words in the show? In the TV series Once Upon a Time, Lilith is the daughter of Maleficent. [254] Mary Magdalene's image did not become conflated with other women mentioned in Biblical texts until Pope Gregory the Great's sermon in the sixth century, and even then this only occurred in Western traditions. [68][69][78] In Luke's account, Jesus never appears to the women,[68][69][79] but instead makes his first appearance to Cleopas and an unnamed "disciple" on the road to Emmaus. [292], The Bah writings also expand upon the scarce references to her life in the canonical Gospels, with a wide array of extra-canonical stories about her and sayings which are not recorded in any other extant historical sources. [53] Ehrman states that the presence of Mary Magdalene and the other women at the cross is probably historical because Christians would have been unlikely to make up that the main witnesses to the crucifixion were women[54] and also because their presence is attested in both the Synoptic Gospels and in the Gospel of John independently. [294], Many of the alleged relics of the saint are held in Catholic churches in France, especially at Saint-Maximin-la-Sainte-Baume, where her skull (see above) and the noli me tangere are on display; the latter being a piece of forehead flesh and skin said to be from the spot touched by Jesus at the post-resurrection encounter in the garden. Jesus then sent her to tell the other apostles the good news of his resurrection. [67][68][69] An earthquake occurred and an angel dressed in white descended from Heaven and rolled aside the stone as the women were watching. (he calls her by her name), How does this connect to what happened in episode 1? "[59], Post-modernist John Dominic Crossan has argued that Jesus' body was probably eaten by wild dogs. When Nicodemus encounters her, we discover that the evil spirit that is possessing her is named Lilith. [131][130] Matthew the Apostle comes to Mary's defense, giving a sharp rebuke to Peter:[129][130] "Peter, you are always angry. Workers deserve their food. [110] The text is badly fragmented, and speculated but unreliable additions are shown in brackets: And the companion of the [saviour was] Mary Magdalene. Mary answered and said, "What is hidden from you I will proclaim to you". [16] Although the Gospel of Mark, reputed by scholars to be the earliest surviving gospel, does not mention Mary Magdalene until Jesus' crucifixion,[22] the Gospel of Luke 8:23[23] provides a brief summary of her role during his ministry:[24]. Robert Kiefer Webb, Richard J. Helmstadter (editors), Mclaughlin, Lisa and David Van Biema. [216] They were usually located away in wild areas away from the rest of the property[217] and their exteriors were designed to suggest vulnerability.[217]. [Christ] loved Mary more than [all] the disciples, [and used to] kiss her [often] on the [mouth]. "[113], For early Christians, kissing did not have a romantic connotation and it was common for Christians to kiss their fellow believers as a way of greeting. However, some biblical interpreters mistakenly labeled her as such because the story before Luke 8 is about a prostitute being forgiven. [311] There would have even been precedent for it, since the earlier Italian Renaissance painter Fra Angelico had included her in his painting of the Last Supper. [65] Sanders affirms Jesus' burial by Joseph of Arimathea in the presence of Mary Magdalene and the other female followers as completely historical. There are also characters and stories from the Gospels that the creators have left out. The first passage is regarding Mary Magdalene (Lilith): In case you didn't catch it, at the end of The Chosen episode 1 we discover that the character called Lilith for most of the episode is actually named Mary Magdalene. "[129][130] Peter responds, saying, "Did he really speak with a woman in private, without our knowledge? [257] The Gospel reading in the Tridentine Mass was Luke 7:3650[258] (the sinful woman anointing the feet of Jesus), while in the present version of the Roman Rite of Mass it is John 20:12, 1118[259] (meeting of Mary Magdalene with Jesus after his resurrection).
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