0000002090 00000 n 13; Codex Iuris Canonici, can. 0000012470 00000 n Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. The Conference of Bishops will be the judge in this matter.[139]. The homily is usually given by the principal celebrant or by one of the concelebrants. MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. Priest's Words are in blue color. [24] Cf. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 540-541. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. 145. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. The commentators remarks must be meticulously prepared and clear though brief. This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. [29] Cf. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. Then the acolyte incenses the priest and the people. 38 (for the Forgiveness of Sins); Votive Masses are celebrated in the color suited to the Mass itself or even in the color proper to the day or the season. In accordance with the ancient tradition of the Church, the collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,[57] and is concluded with a trinitarian ending, that is to say the longer ending, in the following manner: If the prayer is directed to the Father: Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever); If it is directed to the Father, but the Son is mentioned at the end: Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Who lives and reigns with you and the Holy spirit, one God, forever and ever); If it is directed to the Son: Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (You live and reign with God the Father in the unity of the Holy Spirit, one God, forever and ever). After this, standing and turned toward the altar, the priest says quietly, Corpus Christi custodiat me in vitam aeternam (May the Body of Christ bring me to everlasting life) and reverently receives the Body of Christ. Penitential Act The Priest invites the faithful to the Penitential Act. Then he takes his place in the sanctuary. [30] Cf. Sacred silence also, as part of the celebration, is to be observed at the designated times. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. [131], 318. 281. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. [134] Cf. 3: AAS 59 (1967), p. 542. Then the "Deacon or the Priest himself places theSacrament in the tabernacle and closes the door" (EM, no. 305, 308. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . The stole is worn by the priest around his neck and hanging down in front. This text is confirmed for use in the Dioceses of the United States of America. 166. Then the priest, standing, makes with the minister the sign of the Cross as the priest says, In nomine Patris (In the name of the Father). [67] Cf. 316. There is always only one collect used in a Mass. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. Caeremoniale Episcoporum, editio typica, 1984, nos. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. 365. 0000013406 00000 n 47. <> [145] Cf. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). At the words et incarnatus est (by the power of the Holy Spirit . Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. [25], 17. %PDF-1.4 % In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels. 0000005476 00000 n 334. [44] Thus, while the priest is speaking these texts, there should be no other prayers or singing, and the organ or other musical instruments should be silent. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 162. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. 0000003369 00000 n [76] Cf. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. [165] Cf. PL 2, 376A; Origen, Disputatio cum Heracleida, no. 12: AAS 59 (1967), pp. 0000002821 00000 n Then, as appropriate, a few moments of silence may be observed. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). 243. 170. [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. 41: AAS 87 (1995), p. 304. no. The Prayer of the Faithful follows, which may be said even in this form of Mass. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. 1 0 obj The chair of the priest celebrant must signify his office of presiding over the gathering and of directing the prayer. 24: AAS 59 (1967), p. 554. Moreover, even though manuscripts in the Vatican Library provided material for the emendation of some expressions, they by no means made it possible to inquire into ancient and approved authors farther back than the liturgical commentaries of the Middle Ages. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. 382. Cathedrals and parish churches, however, are to be dedicated with a solemn rite. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. The singing is continued for as long as the Sacrament is being administered to the faithful. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. [80] Cf. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The priest who presides at the celebration, however, always retains the right of arranging those things that are his own responsibility.[90]. below, Appendix, Order of Commissioning a Minister to Distribute Holy Communion on a Single Occasion, p. 1253. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. 25. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. Hence, it is desirable that these duties be suitably distributed among several acolytes. 41. The priest, in fact, as the one who presides, prays in the name of the Church and of the assembled community; but at times he prays only in his own name, asking that he may exercise his ministry with greater attention and devotion. [41] There are also certain rites that open and conclude the celebration. The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. Amen. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. endstream endobj 2138 0 obj <>/Size 2104/Type/XRef>>stream 61. 268. 37-40. The priest may be assisted in the distribution of Communion by other priests who happen to be present. It is expedient for benches or seats usually to be provided for their use. The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession. R. Lord, hear our prayer. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. III. 237. All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. 0000021011 00000 n The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. %%EOF 0000013321 00000 n 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. [160] Cf. Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. 0000017060 00000 n [138] Cf. He himself begins it with a brief introduction, by which he invites the faithful to pray, and likewise he concludes it with a prayer. The base, on the other hand, may be made of other solid and worthy materials. 10; cf. 241. 194-198), which he must exercise personally. The verse, however, is sung either by the choir or by the cantor. This may require that parishes do some preliminary planning for this to successfully happen. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. 69. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design.
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