James Mercer Langston Hughes (February 1, 1902 – May 22, 1967) was an American poet, social activist, novelist, playwright, and columnist. He was one of the earliest innovators of the then-new literary art form jazz poetry. Hughes is best known for his work during the Harlem Renaissance. He famously wrote about the period that “the negro was in vogue” which was later paraphrased as “when Harlem was in vogue”.
Both of Hughes’ paternal and maternal great-grandmothers were African-American, his maternal great-grandfather was white and of Scottish descent. A paternal great-grandfather was of European Jewish descent. Hughes’s maternal grandmother Mary Patterson was of African-American, French, English and Native American descent. One of the first women to attend Oberlin College, she first married Lewis Sheridan Leary, also of mixed race. Lewis Sheridan Leary subsequently joinedJohn Brown’s Raid on Harper’s Ferry in 1859 and died from his wounds.
Hughes had a very poor relationship with his father. He lived with his father in Mexico for a brief period in 1919. Upon graduating from high school in June 1920, Hughes returned to Mexico to live with his father, hoping to convince him to support Langston’s plan to attend Columbia University. Hughes later said that, prior to arriving in Mexico: “I had been thinking about my father and his strange dislike of his own people. I didn’t understand it, because I was a Negro, and I liked Negroes very much.”
Hughes worked various odd jobs, before serving a brief tenure as a crewman aboard the S.S. Malone in 1923, spending six months traveling to West Africa and Europe. In Europe, Hughes left the S.S. Malone for a temporary stay in Paris.
During his time in England in the early 1920s, Hughes became part of the black expatriate community. In November 1924, Hughes returned to the U. S. to live with his mother in Washington, D.C. Hughes worked at various odd jobs before gaining a white-collar job in 1925 as a personal assistant to the historian Carter G. Woodson at the Association for the Study of African American Life and History. As the work demands limited his time for writing, Hughes quit the position to work as a busboy at the Wardman Park Hotel. There he encountered the poet Vachel Lindsay, with whom he shared some poems. Impressed with the poems, Lindsay publicized his discovery of a new black poet. By this time, Hughes’s earlier work had been published in magazines and was about to be collected into his first book of poetry.
First published in The Crisis in 1921, “The Negro Speaks of Rivers”, which became Hughes’s signature poem, was collected in his first book of poetry The Weary Blues (1926). Hughes’s first and last published poems appeared in The Crisis; more of his poems were published inThe Crisis than in any other journal.[35] Hughes’s life and work were enormously influential during the Harlem Renaissance of the 1920s, alongside those of his contemporaries, Zora Neale Hurston, Wallace Thurman, Claude McKay, Countee Cullen, Richard Bruce Nugent, andAaron Douglas. Except for McKay, they worked together also to create the short-lived magazine Fire!! Devoted to Younger Negro Artists.
Hughes and his contemporaries had different goals and aspirations than the black middle class. They criticized the men known as the midwives of the Harlem Renaissance: W. E. B. Du Bois, Jessie Redmon Fauset, and Alain LeRoy Locke, as being overly accommodating and assimilating eurocentric values and culture to achieve social equality.
Hughes and his fellows tried to depict the “low-life” in their art, that is, the real lives of blacks in the lower social-economic strata. They criticized the divisions and prejudices based on skin color within the black community.
Hughes identified as unashamedly black at a time when blackness was démodé. He stressed the theme of “black is beautiful” as he explored the black human condition in a variety of depths. His main concern was the uplift of his people, whose strengths, resiliency, courage, and humor he wanted to record as part of the general American experience.
His poetry and fiction portrayed the lives of the working-class blacks in America, lives he portrayed as full of struggle, joy, laughter, and music. Permeating his work is pride in the African-American identity and its diverse culture. “My seeking has been to explain and illuminate the Negro condition in America and obliquely that of all human kind,” Hughes is quoted as saying. He confronted racial stereotypes, protested social conditions, and expanded African America’s image of itself; a “people’s poet” who sought to reeducate both audience and artist by lifting the theory of the black aesthetic into reality.
“The Negro Artist and the Racial Mountain”
The younger Negro artists who create now intend to express
our individual dark-skinned selves without fear or shame.
If white people are pleased we are glad. If they are not,
it doesn’t matter. We know we are beautiful. And ugly, too.
The tom-tom cries, and the tom-tom laughs. If colored people
are pleased we are glad. If they are not, their displeasure
doesn’t matter either. We build our temples for tomorrow,
strong as we know how, and we stand on top of the mountain
free within ourselves.