But America, we know that bias remains. We know it, whether you are black, or white, or Hispanic, or Asian, or native American, or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. We’ve heard it at times in our own homes. If we’re honest, perhaps we’ve heard prejudice in our own heads and felt it in our own hearts. We know that. And while some suffer far more under racism’s burden, some feel to a far greater extent discrimination’s stain. Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune, and that includes our police departments. We know this.
And so when African-Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment, when study after study shows that whites and people of color experience the criminal justice system differently. So that if you’re black, you’re more likely to be pulled over or searched or arrested; more likely to get longer sentences; more likely to get the death penalty for the same crime. When mothers and fathers raised their kids right, and have the talk about how to respond if stopped by a police officer — yes, sir; no, sir — but still fear that something terrible may happen when their child walks out the door; still fear that kids being stupid and not quite doing things right might end in tragedy.
When all this takes place, more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid.
We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and co-workers and fellow church members, again and again and again, it hurts. Surely we can see that, all of us.
We also know what Chief Brown has said is true, that so much of the tensions between police departments and minority communities that they serve is because we ask the police to do too much and we ask too little of ourselves.
As a society, we choose to under-invest in decent schools. We allow poverty to fester so that entire neighborhoods offer no prospect for gainful employment. We refuse to fund drug treatment and mental health programs.
We flood communities with so many guns that it is easier for a teenager to buy a Glock than get his hands on a computer or even a book.
And then we tell the police, “You’re a social worker; you’re the parent; you’re the teacher; you’re the drug counselor.” We tell them to keep those neighborhoods in check at all costs and do so without causing any political blowback or inconvenience; don’t make a mistake that might disturb our own peace of mind. And then we feign surprise when periodically the tensions boil over.
We know those things to be true. They’ve been true for a long time. We know it. Police, you know it. Protesters, you know it. You know how dangerous some of the communities where these police officers serve are. And you pretend as if there’s no context. These things we know to be true. And if we cannot even talk about these things, if we cannot talk honestly and openly, not just in the comfort of our own circles, but with those who look different than us or bring a different perspective, then we will never break this dangerous cycle.
In the end, it’s not about finding policies that work. It’s about forging consensus and fighting cynicism and finding the will to make change.
Can we do this? Can we find the character, as Americans, to open our hearts to each other? Can we see in each other a common humanity and a shared dignity, and recognize how our different experiences have shaped us? And it doesn’t make anybody perfectly good or perfectly bad, it just makes us human.
I don’t know. I confess that sometimes I, too, experience doubt. I’ve been to too many of these things. I’ve seen too many families go through this.
But then I am reminded of what the Lord tells Ezekiel. “I will give you a new heart,” the Lord says, “and put a new spirit in you. I will remove from you your heart of stone, and give you a heart of flesh.”
That’s what we must pray for, each of us. A new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens.
That’s what we’ve seen in Dallas these past few days, and that’s what we must sustain. Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes. So that maybe the police officer sees his own son in that teenager with a hoodie, who’s kind of goofing off but not dangerous.
And the teenager — maybe the teenager will see in the police officer the same words, and values and authority of his parents.
With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans, not just opponents, but to enemies.
With an open heart, those protesting for change will guard against reckless language going forward. Look at the model set by the five officers we mourn today. Acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas. And embark on the hard, but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that just like the rest of us, they’re not perfect. That insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals.
And I understand these protests — I see them. They can be messy. Sometimes they can be hijacked by an irresponsible few. Police can get hurt.
Protesters can get hurt. They can be frustrated. But even those who dislike the phrase “black lives matter,” surely, we should be able to hear the pain of Alton Sterling’s family.
We should — when we hear a friend describe him by saying that, whatever he cooked, he cooked enough for everybody, that should sound familiar to us, that maybe he wasn’t so different than us. So that we can, yes, insist that his life matters.
Just as we should hear the students and co-workers describe their affection for Philando Castile as a gentle soul. Mr. Rogers with deadlocks, they called him. And know that his life mattered to a whole lot of people of all races, of all ages, and that we have to do what we can without putting officers’ lives at risk, but do better to prevent another life like his from being lost.
With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right.
Because the vicious killer of these police officers — they won’t be the last person who tries to make us turn on one another. The killer in Orlando wasn’t nor was the killer in Charleston. We know there is evil in this world, that’s why we need police department departments.
But as Americans, we can decide that people like this killer will ultimately fail. They will not drive us apart. We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.
We also glory in our suffers because we know that suffering produces perseverance, perseverance character, and character hope. For all of us, life presents challenges and suffering. Accidents, illnesses, the loss of loved ones; there are times when we are overwhelmed by sudden calamity, natural or man-made. All of us, we make mistakes, and at times we are lost.
And as we get older, we learn we don’t always have control of things, not even a President does. But we do have control over how we respond to the world. We do have control of how we treat one another.
America does not ask us to be perfect, precisely because of our individual imperfections, our founders gave us institutions to guard against tyranny and ensure no one is above the law. A democracy that gives us the space to work through our differences and debate them peacefully, to make things better, even if it doesn’t always happen as fast as we’d like. America gives us the capacity to change.
But as the men we mourn today, these five heroes knew better than most, we cannot take the blessings of this nation for granted. Only by working together can we preserve those institutions of family and community, rights and responsibilities, law and self-government that is the hallmark of this nation.
It turns out we do not persevere along. Our character is not found in isolation. Hope does not arise by putting our fellow man down, it is found by lifting others up.
And that’s what I take away from the lives of these outstanding men. The pain we feel may not soon pass, but my faith tells me that they did not die in vain. I believe our sorrow can make us a better country. I believe our righteous anger can be transformed into more justice and more peace. Weeping may endure for a night but I’m convinced joy comes in the morning.
We cannot match the sacrifices made by Officers Zamarippa and Ahrens, Krol, Smith and Thompson, but surely we can try to match their sense of service. We cannot match their courage, but we can strive to match their devotion.
May God bless their memory. May God bless this country that we love.